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Found 9,683 verses in 66 books

Mentions by Book
Proverbs 26:17
He that passeth by, and meddleth with strife belonging not to him, is like one that taketh a dog by the ears.
Proverbs 26:21
As coals are to burning coals, and wood to fire; so is a contentious man to kindle strife.
Proverbs 27:1
Boast not thyself of to morrow; for thou knowest not what a day may bring forth.
Proverbs 27:4
Wrath is cruel, and anger is outrageous; but who is able to stand before envy?
Proverbs 27:7
The full soul loatheth an honeycomb; but to the hungry soul every bitter thing is sweet.
Proverbs 27:14
He that blesseth his friend with a loud voice, rising early in the morning, it shall be counted a curse to him.
Proverbs 27:19
As in water face answereth to face, so the heart of man to man.
Proverbs 27:21
As the fining pot for silver, and the furnace for gold; so is a man to his praise.
Proverbs 27:23
Be thou diligent to know the state of thy flocks, and look well to thy herds.
Proverbs 27:24
For riches are not for ever: and doth the crown endure to every generation?
Proverbs 28:10
Whoso causeth the righteous to go astray in an evil way, he shall fall himself into his own pit: but the upright shall have good things in possession.
Proverbs 28:17
A man that doeth violence to the blood of any person shall flee to the pit; let no man stay him.
Proverbs 28:20
A faithful man shall abound with blessings: but he that maketh haste to be rich shall not be innocent.
Proverbs 28:21
To have respect of persons is not good: for for a piece of bread that man will transgress.
Proverbs 28:22
He that hasteth to be rich hath an evil eye, and considereth not that poverty shall come upon him.
Proverbs 29:7
The righteous considereth the cause of the poor: but the wicked regardeth not to know it.
Proverbs 29:12
If a ruler hearken to lies, all his servants are wicked.
Proverbs 29:15
The rod and reproof give wisdom: but a child left to himself bringeth his mother to shame.
Proverbs 29:27
An unjust man is an abomination to the just: and he that is upright in the way is abomination to the wicked.
Proverbs 30:14
There is a generation, whose teeth are as swords, and their jaw teeth as knives, to devour the poor from off the earth, and the needy from among men.
Proverbs 30:17
The eye that mocketh at his father, and despiseth to obey his mother, the ravens of the valley shall pick it out, and the young eagles shall eat it.
Proverbs 30:23
For an odious woman when she is married; and an handmaid that is heir to her mistress.
Proverbs 31:3
Give not thy strength unto women, nor thy ways to that which destroyeth kings.
Proverbs 31:4
It is not for kings, O Lemuel, it is not for kings to drink wine; nor for princes strong drink:
Proverbs 31:6
Give strong drink unto him that is ready to perish, and wine unto those that be of heavy hearts.
Proverbs 31:8
Open thy mouth for the dumb in the cause of all such as are appointed to destruction.
Proverbs 31:15
She riseth also while it is yet night, and giveth meat to her household, and a portion to her maidens.
Proverbs 31:19
She layeth her hands to the spindle, and her hands hold the distaff.
Proverbs 31:20
She stretcheth out her hand to the poor; yea, she reacheth forth her hands to the needy.
Proverbs 31:25
Strength and honour are her clothing; and she shall rejoice in time to come.
Proverbs 31:27
She looketh well to the ways of her household, and eateth not the bread of idleness.
Ecclesiastes 1:5
The sun also ariseth, and the sun goeth down, and hasteth to his place where he arose.
Ecclesiastes 1:6
The wind goeth toward the south, and turneth about unto the north; it whirleth about continually, and the wind returneth again according to his circuits.
Ecclesiastes 1:11
There is no remembrance of former things; neither shall there be any remembrance of things that are to come with those that shall come after.
Ecclesiastes 1:13
And I gave my heart to seek and search out by wisdom concerning all things that are done under heaven: this sore travail hath God given to the sons of man to be exercised therewith.
Ecclesiastes 1:16
I communed with mine own heart, saying, Lo, I am come to great estate, and have gotten more wisdom than all they that have been before me in Jerusalem: yea, my heart had great experience of wisdom and knowledge.
Ecclesiastes 1:17
And I gave my heart to know wisdom, and to know madness and folly: I perceived that this also is vexation of spirit.
Ecclesiastes 2:1
I said in mine heart, Go to now, I will prove thee with mirth, therefore enjoy pleasure: and, behold, this also is vanity.
Ecclesiastes 2:3
I sought in mine heart to give myself unto wine, yet acquainting mine heart with wisdom; and to lay hold on folly, till I might see what was that good for the sons of men, which they should do under the heaven all the days of their life.
Ecclesiastes 2:6
I made me pools of water, to water therewith the wood that bringeth forth trees:
Ecclesiastes 2:11
Then I looked on all the works that my hands had wrought, and on the labour that I had laboured to do: and, behold, all was vanity and vexation of spirit, and there was no profit under the sun.
Ecclesiastes 2:12
And I turned myself to behold wisdom, and madness, and folly: for what can the man do that cometh after the king? even that which hath been already done.
Ecclesiastes 2:14
The wise man's eyes are in his head; but the fool walketh in darkness: and I myself perceived also that one event happeneth to them all.
Ecclesiastes 2:15
Then said I in my heart, As it happeneth to the fool, so it happeneth even to me; and why was I then more wise? Then I said in my heart, that this also is vanity.
Ecclesiastes 2:16
For there is no remembrance of the wise more than of the fool for ever; seeing that which now is in the days to come shall all be forgotten. And how dieth the wise man? as the fool.
Ecclesiastes 2:20
Therefore I went about to cause my heart to despair of all the labour which I took under the sun.
Ecclesiastes 2:21
For there is a man whose labour is in wisdom, and in knowledge, and in equity; yet to a man that hath not laboured therein shall he leave it for his portion. This also is vanity and a great evil.
Ecclesiastes 2:26
For God giveth to a man that is good in his sight wisdom, and knowledge, and joy: but to the sinner he giveth travail, to gather and to heap up, that he may give to him that is good before God. This also is vanity and vexation of spirit.
Ecclesiastes 3:1
To every thing there is a season, and a time to every purpose under the heaven:
Ecclesiastes 3:2
A time to be born, and a time to die; a time to plant, and a time to pluck up that which is planted;
Ecclesiastes 3:3
A time to kill, and a time to heal; a time to break down, and a time to build up;
Ecclesiastes 3:4
A time to weep, and a time to laugh; a time to mourn, and a time to dance;
Ecclesiastes 3:5
A time to cast away stones, and a time to gather stones together; a time to embrace, and a time to refrain from embracing;
Ecclesiastes 3:6
A time to get, and a time to lose; a time to keep, and a time to cast away;
Ecclesiastes 3:7
A time to rend, and a time to sew; a time to keep silence, and a time to speak;
Ecclesiastes 3:8
A time to love, and a time to hate; a time of war, and a time of peace.
Ecclesiastes 3:10
I have seen the travail, which God hath given to the sons of men to be exercised in it.
Ecclesiastes 3:11
He hath made every thing beautiful in his time: also he hath set the world in their heart, so that no man can find out the work that God maketh from the beginning to the end.
Ecclesiastes 3:12
I know that there is no good in them, but for a man to rejoice, and to do good in his life.
Ecclesiastes 3:14
I know that, whatsoever God doeth, it shall be for ever: nothing can be put to it, nor any thing taken from it: and God doeth it, that men should fear before him.
Ecclesiastes 3:15
That which hath been is now; and that which is to be hath already been; and God requireth that which is past.
Ecclesiastes 3:20
All go unto one place; all are of the dust, and all turn to dust again.
Ecclesiastes 3:21
Who knoweth the spirit of man that goeth upward, and the spirit of the beast that goeth downward to the earth?
Ecclesiastes 3:22
Wherefore I perceive that there is nothing better, than that a man should rejoice in his own works; for that is his portion: for who shall bring him to see what shall be after him?
Ecclesiastes 4:10
For if they fall, the one will lift up his fellow: but woe to him that is alone when he falleth; for he hath not another to help him up.
Ecclesiastes 4:14
For out of prison he cometh to reign; whereas also he that is born in his kingdom becometh poor.
Ecclesiastes 5:1
Keep thy foot when thou goest to the house of God, and be more ready to hear, than to give the sacrifice of fools: for they consider not that they do evil.
Ecclesiastes 5:2
Be not rash with thy mouth, and let not thine heart be hasty to utter any thing before God: for God is in heaven, and thou upon earth: therefore let thy words be few.
Ecclesiastes 5:4
When thou vowest a vow unto God, defer not to pay it; for he hath no pleasure in fools: pay that which thou hast vowed.
Ecclesiastes 5:6
Suffer not thy mouth to cause thy flesh to sin; neither say thou before the angel, that it was an error: wherefore should God be angry at thy voice, and destroy the work of thine hands?
Ecclesiastes 5:11
When goods increase, they are increased that eat them: and what good is there to the owners thereof, saving the beholding of them with their eyes?
Ecclesiastes 5:12
The sleep of a labouring man is sweet, whether he eat little or much: but the abundance of the rich will not suffer him to sleep.
Ecclesiastes 5:13
There is a sore evil which I have seen under the sun, namely, riches kept for the owners thereof to their hurt.
Ecclesiastes 5:15
As he came forth of his mother's womb, naked shall he return to go as he came, and shall take nothing of his labour, which he may carry away in his hand.
Ecclesiastes 5:18
Behold that which I have seen: it is good and comely for one to eat and to drink, and to enjoy the good of all his labour that he taketh under the sun all the days of his life, which God giveth him: for it is his portion.
Ecclesiastes 5:19
Every man also to whom God hath given riches and wealth, and hath given him power to eat thereof, and to take his portion, and to rejoice in his labour; this is the gift of God.
Ecclesiastes 6:2
A man to whom God hath given riches, wealth, and honour, so that he wanteth nothing for his soul of all that he desireth, yet God giveth him not power to eat thereof, but a stranger eateth it: this is vanity, and it is an evil disease.
Ecclesiastes 6:6
Yea, though he live a thousand years twice told, yet hath he seen no good: do not all go to one place?
Ecclesiastes 6:8
For what hath the wise more than the fool? what hath the poor, that knoweth to walk before the living?
Ecclesiastes 7:2
It is better to go to the house of mourning, than to go to the house of feasting: for that is the end of all men; and the living will lay it to his heart.
Ecclesiastes 7:5
It is better to hear the rebuke of the wise, than for a man to hear the song of fools.
Ecclesiastes 7:9
Be not hasty in thy spirit to be angry: for anger resteth in the bosom of fools.
Ecclesiastes 7:11
Wisdom is good with an inheritance: and by it there is profit to them that see the sun.
Ecclesiastes 7:12
For wisdom is a defence, and money is a defence: but the excellency of knowledge is, that wisdom giveth life to them that have it.
Ecclesiastes 7:14
In the day of prosperity be joyful, but in the day of adversity consider: God also hath set the one over against the other, to the end that man should find nothing after him.
Ecclesiastes 7:25
I applied mine heart to know, and to search, and to seek out wisdom, and the reason of things, and to know the wickedness of folly, even of foolishness and madness:
Ecclesiastes 7:27
Behold, this have I found, saith the preacher, counting one by one, to find out the account:
Ecclesiastes 8:1
Who is as the wise man? and who knoweth the interpretation of a thing? a man's wisdom maketh his face to shine, and the boldness of his face shall be changed.
Ecclesiastes 8:2
I counsel thee to keep the king's commandment, and that in regard of the oath of God.
Ecclesiastes 8:3
Be not hasty to go out of his sight: stand not in an evil thing; for he doeth whatsoever pleaseth him.
Ecclesiastes 8:6
Because to every purpose there is time and judgment, therefore the misery of man is great upon him.
Ecclesiastes 8:8
There is no man that hath power over the spirit to retain the spirit; neither hath he power in the day of death: and there is no discharge in that war; neither shall wickedness deliver those that are given to it.
Ecclesiastes 8:9
All this have I seen, and applied my heart unto every work that is done under the sun: there is a time wherein one man ruleth over another to his own hurt.
Ecclesiastes 8:11
Because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil.
Ecclesiastes 8:14
There is a vanity which is done upon the earth; that there be just men, unto whom it happeneth according to the work of the wicked; again, there be wicked men, to whom it happeneth according to the work of the righteous: I said that this also is vanity.
Ecclesiastes 8:15
Then I commended mirth, because a man hath no better thing under the sun, than to eat, and to drink, and to be merry: for that shall abide with him of his labour the days of his life, which God giveth him under the sun.
Ecclesiastes 8:16
When I applied mine heart to know wisdom, and to see the business that is done upon the earth: (for also there is that neither day nor night seeth sleep with his eyes:)
Ecclesiastes 8:17
Then I beheld all the work of God, that a man cannot find out the work that is done under the sun: because though a man labour to seek it out, yet he shall not find it; yea farther; though a wise man think to know it, yet shall he not be able to find it.
Ecclesiastes 9:1
For all this I considered in my heart even to declare all this, that the righteous, and the wise, and their works, are in the hand of God: no man knoweth either love or hatred by all that is before them.
Ecclesiastes 9:2
All things come alike to all: there is one event to the righteous, and to the wicked; to the good and to the clean, and to the unclean; to him that sacrificeth, and to him that sacrificeth not: as is the good, so is the sinner; and he that sweareth, as he that feareth an oath.