Paul called to be an apostle of Jesus Christ through the will of God, and Sosthenes our brother,
1 Corinthians 1:2
Unto the church of God which is at Corinth, to them that are sanctified in Christ Jesus, called to be saints, with all that in every place call upon the name of Jesus Christ our Lord, both their's and our's:
1 Corinthians 1:17
For Christ sent me not to baptize, but to preach the gospel: not with wisdom of words, lest the cross of Christ should be made of none effect.
1 Corinthians 1:18
For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God.
1 Corinthians 1:19
For it is written, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent.
1 Corinthians 1:21
For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.
1 Corinthians 1:27
But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty;
1 Corinthians 1:28
And base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to nought things that are:
1 Corinthians 2:1
And I, brethren, when I came to you, came not with excellency of speech or of wisdom, declaring unto you the testimony of God.
1 Corinthians 2:2
For I determined not to know any thing among you, save Jesus Christ, and him crucified.
1 Corinthians 2:6
Howbeit we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to nought:
1 Corinthians 2:12
Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God.
1 Corinthians 3:2
I have fed you with milk, and not with meat: for hitherto ye were not able to bear it, neither yet now are ye able.
1 Corinthians 3:5
Who then is Paul, and who is Apollos, but ministers by whom ye believed, even as the Lord gave to every man?
1 Corinthians 3:8
Now he that planteth and he that watereth are one: and every man shall receive his own reward according to his own labour.
1 Corinthians 3:10
According to the grace of God which is given unto me, as a wise masterbuilder, I have laid the foundation, and another buildeth thereon. But let every man take heed how he buildeth thereupon.
1 Corinthians 3:18
Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise.
1 Corinthians 3:22
Whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come; all are your's;
1 Corinthians 4:5
Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God.
1 Corinthians 4:6
And these things, brethren, I have in a figure transferred to myself and to Apollos for your sakes; that ye might learn in us not to think of men above that which is written, that no one of you be puffed up for one against another.
1 Corinthians 4:7
For who maketh thee to differ from another? and what hast thou that thou didst not receive? now if thou didst receive it, why dost thou glory, as if thou hadst not received it?
1 Corinthians 4:8
Now ye are full, now ye are rich, ye have reigned as kings without us: and I would to God ye did reign, that we also might reign with you.
1 Corinthians 4:9
For I think that God hath set forth us the apostles last, as it were appointed to death: for we are made a spectacle unto the world, and to angels, and to men.
1 Corinthians 4:14
I write not these things to shame you, but as my beloved sons I warn you.
1 Corinthians 4:18
Now some are puffed up, as though I would not come to you.
1 Corinthians 4:19
But I will come to you shortly, if the Lord will, and will know, not the speech of them which are puffed up, but the power.
1 Corinthians 5:5
To deliver such an one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.
1 Corinthians 5:9
I wrote unto you in an epistle not to company with fornicators:
1 Corinthians 5:11
But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.
1 Corinthians 5:12
For what have I to do to judge them also that are without? do not ye judge them that are within?
1 Corinthians 6:1
Dare any of you, having a matter against another, go to law before the unjust, and not before the saints?
1 Corinthians 6:2
Do ye not know that the saints shall judge the world? and if the world shall be judged by you, are ye unworthy to judge the smallest matters?
1 Corinthians 6:3
Know ye not that we shall judge angels? how much more things that pertain to this life?
1 Corinthians 6:4
If then ye have judgments of things pertaining to this life, set them to judge who are least esteemed in the church.
1 Corinthians 6:5
I speak to your shame. Is it so, that there is not a wise man among you? no, not one that shall be able to judge between his brethren?
1 Corinthians 6:6
But brother goeth to law with brother, and that before the unbelievers.
1 Corinthians 6:7
Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather suffer yourselves to be defrauded?
1 Corinthians 6:16
What? know ye not that he which is joined to an harlot is one body? for two, saith he, shall be one flesh.
1 Corinthians 7:1
Now concerning the things whereof ye wrote unto me: It is good for a man not to touch a woman.
1 Corinthians 7:2
Nevertheless, to avoid fornication, let every man have his own wife, and let every woman have her own husband.
1 Corinthians 7:5
Defraud ye not one the other, except it be with consent for a time, that ye may give yourselves to fasting and prayer; and come together again, that Satan tempt you not for your incontinency.
1 Corinthians 7:8
I say therefore to the unmarried and widows, It is good for them if they abide even as I.
1 Corinthians 7:9
But if they cannot contain, let them marry: for it is better to marry than to burn.
1 Corinthians 7:11
But and if she depart, let her remain unmarried or be reconciled to her husband: and let not the husband put away his wife.
1 Corinthians 7:12
But to the rest speak I, not the Lord: If any brother hath a wife that believeth not, and she be pleased to dwell with him, let him not put her away.
1 Corinthians 7:13
And the woman which hath an husband that believeth not, and if he be pleased to dwell with her, let her not leave him.
1 Corinthians 7:15
But if the unbelieving depart, let him depart. A brother or a sister is not under bondage in such cases: but God hath called us to peace.
1 Corinthians 7:17
But as God hath distributed to every man, as the Lord hath called every one, so let him walk. And so ordain I in all churches.
1 Corinthians 7:25
Now concerning virgins I have no commandment of the Lord: yet I give my judgment, as one that hath obtained mercy of the Lord to be faithful.
1 Corinthians 7:26
I suppose therefore that this is good for the present distress, I say, that it is good for a man so to be.
1 Corinthians 7:27
Art thou bound unto a wife? seek not to be loosed. Art thou loosed from a wife? seek not a wife.
1 Corinthians 7:32
But I would have you without carefulness. He that is unmarried careth for the things that belong to the Lord, how he may please the Lord:
1 Corinthians 7:39
The wife is bound by the law as long as her husband liveth; but if her husband be dead, she is at liberty to be married to whom she will; only in the Lord.
1 Corinthians 8:2
And if any man think that he knoweth any thing, he knoweth nothing yet as he ought to know.
1 Corinthians 8:6
But to us there is but one God, the Father, of whom are all things, and we in him; and one Lord Jesus Christ, by whom are all things, and we by him.
1 Corinthians 8:8
But meat commendeth us not to God: for neither, if we eat, are we the better; neither, if we eat not, are we the worse.
1 Corinthians 8:9
But take heed lest by any means this liberty of your's become a stumblingblock to them that are weak.
1 Corinthians 8:10
For if any man see thee which hast knowledge sit at meat in the idol's temple, shall not the conscience of him which is weak be emboldened to eat those things which are offered to idols;
1 Corinthians 8:13
Wherefore, if meat make my brother to offend, I will eat no flesh while the world standeth, lest I make my brother to offend.
1 Corinthians 9:2
If I be not an apostle unto others, yet doubtless I am to you: for the seal of mine apostleship are ye in the Lord.
1 Corinthians 9:3
Mine answer to them that do examine me is this,
1 Corinthians 9:4
Have we not power to eat and to drink?
1 Corinthians 9:5
Have we not power to lead about a sister, a wife, as well as other apostles, and as the brethren of the Lord, and Cephas?
1 Corinthians 9:6
Or I only and Barnabas, have not we power to forbear working?
1 Corinthians 9:15
But I have used none of these things: neither have I written these things, that it should be so done unto me: for it were better for me to die, than that any man should make my glorying void.
1 Corinthians 9:16
For though I preach the gospel, I have nothing to glory of: for necessity is laid upon me; yea, woe is unto me, if I preach not the gospel!
1 Corinthians 9:20
And unto the Jews I became as a Jew, that I might gain the Jews; to them that are under the law, as under the law, that I might gain them that are under the law;
1 Corinthians 9:21
To them that are without law, as without law, (being not without law to God, but under the law to Christ,) that I might gain them that are without law.
1 Corinthians 9:22
To the weak became I as weak, that I might gain the weak: I am made all things to all men, that I might by all means save some.
1 Corinthians 9:25
And every man that striveth for the mastery is temperate in all things. Now they do it to obtain a corruptible crown; but we an incorruptible.
1 Corinthians 9:27
But I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway.
1 Corinthians 10:6
Now these things were our examples, to the intent we should not lust after evil things, as they also lusted.
1 Corinthians 10:7
Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play.
1 Corinthians 10:13
There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.
1 Corinthians 10:15
I speak as to wise men; judge ye what I say.
1 Corinthians 10:19
What say I then? that the idol is any thing, or that which is offered in sacrifice to idols is any thing?
1 Corinthians 10:20
But I say, that the things which the Gentiles sacrifice, they sacrifice to devils, and not to God: and I would not that ye should have fellowship with devils.
1 Corinthians 10:22
Do we provoke the Lord to jealousy? are we stronger than he?
1 Corinthians 10:27
If any of them that believe not bid you to a feast, and ye be disposed to go; whatsoever is set before you, eat, asking no question for conscience sake.
1 Corinthians 10:31
Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.
1 Corinthians 10:32
Give none offence, neither to the Jews, nor to the Gentiles, nor to the church of God:
1 Corinthians 11:2
Now I praise you, brethren, that ye remember me in all things, and keep the ordinances, as I delivered them to you.
1 Corinthians 11:6
For if the woman be not covered, let her also be shorn: but if it be a shame for a woman to be shorn or shaven, let her be covered.
1 Corinthians 11:7
For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God: but the woman is the glory of the man.
1 Corinthians 11:10
For this cause ought the woman to have power on her head because of the angels.
1 Corinthians 11:15
But if a woman have long hair, it is a glory to her: for her hair is given her for a covering.
1 Corinthians 11:16
But if any man seem to be contentious, we have no such custom, neither the churches of God.
1 Corinthians 11:20
When ye come together therefore into one place, this is not to eat the Lord's supper.
1 Corinthians 11:22
What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise you not.
1 Corinthians 11:29
For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord's body.
1 Corinthians 11:33
Wherefore, my brethren, when ye come together to eat, tarry one for another.
1 Corinthians 12:3
Wherefore I give you to understand, that no man speaking by the Spirit of God calleth Jesus accursed: and that no man can say that Jesus is the Lord, but by the Holy Ghost.
1 Corinthians 12:7
But the manifestation of the Spirit is given to every man to profit withal.
1 Corinthians 12:8
For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit;
1 Corinthians 12:9
To another faith by the same Spirit; to another the gifts of healing by the same Spirit;
1 Corinthians 12:10
To another the working of miracles; to another prophecy; to another discerning of spirits; to another divers kinds of tongues; to another the interpretation of tongues:
1 Corinthians 12:11
But all these worketh that one and the selfsame Spirit, dividing to every man severally as he will.
1 Corinthians 12:13
For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.
1 Corinthians 12:21
And the eye cannot say unto the hand, I have no need of thee: nor again the head to the feet, I have no need of you.
1 Corinthians 12:22
Nay, much more those members of the body, which seem to be more feeble, are necessary: