How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.
Romans 5:9
Much more then, being now justified by his blood, we shall be saved from wrath through him.
Romans 6:1
What shall we say then? Shall we continue in sin, that grace may abound?
Romans 6:15
What then? shall we sin, because we are not under the law, but under grace? God forbid.
Romans 6:18
Being then made free from sin, ye became the servants of righteousness.
Romans 6:21
What fruit had ye then in those things whereof ye are now ashamed? for the end of those things is death.
Romans 7:3
So then if, while her husband liveth, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man.
Romans 7:7
What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.
Romans 7:13
Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.
Romans 7:16
If then I do that which I would not, I consent unto the law that it is good.
Romans 7:17
Now then it is no more I that do it, but sin that dwelleth in me.
Romans 7:21
I find then a law, that, when I would do good, evil is present with me.
Romans 7:25
I thank God through Jesus Christ our Lord. So then with the mind I myself serve the law of God; but with the flesh the law of sin.
Romans 8:8
So then they that are in the flesh cannot please God.
Romans 8:17
And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.
Romans 8:25
But if we hope for that we see not, then do we with patience wait for it.
Romans 8:31
What shall we then say to these things? If God be for us, who can be against us?
Romans 9:14
What shall we say then? Is there unrighteousness with God? God forbid.
Romans 9:16
So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.
Romans 9:19
Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will?
Romans 9:30
What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith.
Romans 10:14
How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?
Romans 10:17
So then faith cometh by hearing, and hearing by the word of God.
Romans 11:1
I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.
Romans 11:5
Even so then at this present time also there is a remnant according to the election of grace.
Romans 11:6
And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then it is no more grace: otherwise work is no more work.
Romans 11:7
What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded.
Romans 11:11
I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.
Romans 11:19
Thou wilt say then, The branches were broken off, that I might be graffed in.
Romans 12:6
Having then gifts differing according to the grace that is given to us, whether prophecy, let us prophesy according to the proportion of faith;
Romans 13:3
For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same:
Romans 14:12
So then every one of us shall give account of himself to God.
Romans 14:16
Let not then your good be evil spoken of:
Romans 15:1
We then that are strong ought to bear the infirmities of the weak, and not to please ourselves.
1 Corinthians 3:5
Who then is Paul, and who is Apollos, but ministers by whom ye believed, even as the Lord gave to every man?
1 Corinthians 3:7
So then neither is he that planteth any thing, neither he that watereth; but God that giveth the increase.
1 Corinthians 4:5
Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God.
1 Corinthians 5:10
Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world.
1 Corinthians 6:4
If then ye have judgments of things pertaining to this life, set them to judge who are least esteemed in the church.
1 Corinthians 6:15
Know ye not that your bodies are the members of Christ? shall I then take the members of Christ, and make them the members of an harlot? God forbid.
1 Corinthians 7:38
So then he that giveth her in marriage doeth well; but he that giveth her not in marriage doeth better.
1 Corinthians 9:18
What is my reward then? Verily that, when I preach the gospel, I may make the gospel of Christ without charge, that I abuse not my power in the gospel.
1 Corinthians 10:19
What say I then? that the idol is any thing, or that which is offered in sacrifice to idols is any thing?
1 Corinthians 12:28
And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues.
1 Corinthians 13:10
But when that which is perfect is come, then that which is in part shall be done away.
1 Corinthians 13:12
For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.
1 Corinthians 14:15
What is it then? I will pray with the spirit, and I will pray with the understanding also: I will sing with the spirit, and I will sing with the understanding also.
1 Corinthians 14:26
How is it then, brethren? when ye come together, every one of you hath a psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation. Let all things be done unto edifying.
1 Corinthians 15:5
And that he was seen of Cephas, then of the twelve:
1 Corinthians 15:7
After that, he was seen of James; then of all the apostles.
1 Corinthians 15:13
But if there be no resurrection of the dead, then is Christ not risen:
1 Corinthians 15:14
And if Christ be not risen, then is our preaching vain, and your faith is also vain.
1 Corinthians 15:16
For if the dead rise not, then is not Christ raised:
1 Corinthians 15:18
Then they also which are fallen asleep in Christ are perished.
1 Corinthians 15:24
Then cometh the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power.
1 Corinthians 15:28
And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all.
1 Corinthians 15:29
Else what shall they do which are baptized for the dead, if the dead rise not at all? why are they then baptized for the dead?
1 Corinthians 15:54
So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory.
2 Corinthians 2:2
For if I make you sorry, who is he then that maketh me glad, but the same which is made sorry by me?
2 Corinthians 3:12
Seeing then that we have such hope, we use great plainness of speech:
2 Corinthians 4:12
So then death worketh in us, but life in you.
2 Corinthians 5:14
For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead:
2 Corinthians 5:20
Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ's stead, be ye reconciled to God.
2 Corinthians 6:1
We then, as workers together with him, beseech you also that ye receive not the grace of God in vain.
2 Corinthians 12:10
Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ's sake: for when I am weak, then am I strong.
Galatians 1:18
Then after three years I went up to Jerusalem to see Peter, and abode with him fifteen days.
Galatians 2:1
Then fourteen years after I went up again to Jerusalem with Barnabas, and took Titus with me also.
Galatians 2:21
I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.
Galatians 3:9
So then they which be of faith are blessed with faithful Abraham.
Galatians 3:19
Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator.
Galatians 3:21
Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.
Galatians 3:29
And if ye be Christ's, then are ye Abraham's seed, and heirs according to the promise.
Galatians 4:7
Wherefore thou art no more a servant, but a son; and if a son, then an heir of God through Christ.
Galatians 4:8
Howbeit then, when ye knew not God, ye did service unto them which by nature are no gods.
Galatians 4:15
Where is then the blessedness ye spake of? for I bear you record, that, if it had been possible, ye would have plucked out your own eyes, and have given them to me.
Galatians 4:29
But as then he that was born after the flesh persecuted him that was born after the Spirit, even so it is now.
Galatians 4:31
So then, brethren, we are not children of the bondwoman, but of the free.
Galatians 5:11
And I, brethren, if I yet preach circumcision, why do I yet suffer persecution? then is the offence of the cross ceased.
Galatians 5:16
This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh.
Galatians 6:4
But let every man prove his own work, and then shall he have rejoicing in himself alone, and not in another.
Ephesians 5:15
See then that ye walk circumspectly, not as fools, but as wise,
Philippians 1:18
What then? notwithstanding, every way, whether in pretence, or in truth, Christ is preached; and I therein do rejoice, yea, and will rejoice.
Colossians 3:1
If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God.
Colossians 3:4
When Christ, who is our life, shall appear, then shall ye also appear with him in glory.
1 Thessalonians 4:1
Furthermore then we beseech you, brethren, and exhort you by the Lord Jesus, that as ye have received of us how ye ought to walk and to please God, so ye would abound more and more.
1 Thessalonians 4:17
Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.
1 Thessalonians 5:3
For when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape.
2 Thessalonians 2:8
And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming:
1 Timothy 2:13
For Adam was first formed, then Eve.
1 Timothy 3:2
A bishop then must be blameless, the husband of one wife, vigilant, sober, of good behaviour, given to hospitality, apt to teach;
1 Timothy 3:10
And let these also first be proved; then let them use the office of a deacon, being found blameless.
Hebrews 2:14
Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;
Hebrews 4:8
For if Jesus had given them rest, then would he not afterward have spoken of another day.
Hebrews 4:14
Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession.
Hebrews 7:27
Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people's: for this he did once, when he offered up himself.
Hebrews 8:7
For if that first covenant had been faultless, then should no place have been sought for the second.
Hebrews 9:1
Then verily the first covenant had also ordinances of divine service, and a worldly sanctuary.
Hebrews 9:9
Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;
Hebrews 9:26
For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.
Hebrews 10:2
For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins.