Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God,
Romans 1:4
And declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead:
Romans 1:7
To all that be in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father, and the Lord Jesus Christ.
Romans 1:11
For I long to see you, that I may impart unto you some spiritual gift, to the end ye may be established;
Romans 1:12
That is, that I may be comforted together with you by the mutual faith both of you and me.
Romans 1:19
Because that which may be known of God is manifest in them; for God hath shewed it unto them.
Romans 1:22
Professing themselves to be wise, they became fools,
Romans 2:12
For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law;
Romans 2:13
(For not the hearers of the law are just before God, but the doers of the law shall be justified.
Romans 2:25
For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision.
Romans 2:26
Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?
Romans 3:4
God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.
Romans 3:8
And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.
Romans 3:19
Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.
Romans 3:20
Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.
Romans 3:25
Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;
Romans 3:26
To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.
Romans 4:11
And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:
Romans 4:13
For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.
Romans 4:14
For if they which are of the law be heirs, faith is made void, and the promise made of none effect:
Romans 4:16
Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,
Romans 4:17
(As it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were.
Romans 4:18
Who against hope believed in hope, that he might become the father of many nations, according to that which was spoken, So shall thy seed be.
Romans 4:24
But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead;
Romans 5:9
Much more then, being now justified by his blood, we shall be saved from wrath through him.
Romans 5:10
For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.
Romans 5:15
But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.
Romans 5:19
For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous.
Romans 6:5
For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection:
Romans 6:6
Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin.
Romans 6:8
Now if we be dead with Christ, we believe that we shall also live with him:
Romans 6:11
Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.
Romans 6:17
But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you.
Romans 7:2
For the woman which hath an husband is bound by the law to her husband so long as he liveth; but if the husband be dead, she is loosed from the law of her husband.
Romans 7:3
So then if, while her husband liveth, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man.
Romans 7:4
Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God.
Romans 7:10
And the commandment, which was ordained to life, I found to be unto death.
Romans 8:4
That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.
Romans 8:6
For to be carnally minded is death; but to be spiritually minded is life and peace.
Romans 8:7
Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.
Romans 8:9
But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.
Romans 8:10
And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness.
Romans 8:17
And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.
Romans 8:18
For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.
Romans 8:21
Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God.
Romans 8:26
Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered.
Romans 8:29
For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.
Romans 8:31
What shall we then say to these things? If God be for us, who can be against us?
Romans 8:39
Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.
Romans 9:7
Neither, because they are the seed of Abraham, are they all children: but, In Isaac shall thy seed be called.
Romans 9:17
For the scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I might shew my power in thee, and that my name might be declared throughout all the earth.
Romans 9:26
And it shall come to pass, that in the place where it was said unto them, Ye are not my people; there shall they be called the children of the living God.
Romans 9:27
Esaias also crieth concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved:
Romans 9:33
As it is written, Behold, I lay in Sion a stumblingstone and rock of offence: and whosoever believeth on him shall not be ashamed.
Romans 10:1
Brethren, my heart's desire and prayer to God for Israel is, that they might be saved.
Romans 10:9
That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.
Romans 10:11
For the scripture saith, Whosoever believeth on him shall not be ashamed.
Romans 10:13
For whosoever shall call upon the name of the Lord shall be saved.
Romans 10:15
And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things!
Romans 11:6
And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then it is no more grace: otherwise work is no more work.
Romans 11:9
And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them:
Romans 11:10
Let their eyes be darkened, that they may not see, and bow down their back alway.
Romans 11:12
Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness?
Romans 11:15
For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?
Romans 11:16
For if the firstfruit be holy, the lump is also holy: and if the root be holy, so are the branches.
Romans 11:17
And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree;
Romans 11:19
Thou wilt say then, The branches were broken off, that I might be graffed in.
Romans 11:20
Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear:
Romans 11:22
Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.
Romans 11:23
And they also, if they abide not still in unbelief, shall be graffed in: for God is able to graff them in again.
Romans 11:24
For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be graffed into their own olive tree?
Romans 11:25
For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.
Romans 11:26
And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:
Romans 11:35
Or who hath first given to him, and it shall be recompensed unto him again?
Romans 11:36
For of him, and through him, and to him, are all things: to whom be glory for ever. Amen.
Romans 12:2
And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.
Romans 12:9
Let love be without dissimulation. Abhor that which is evil; cleave to that which is good.
Romans 12:10
Be kindly affectioned one to another with brotherly love; in honour preferring one another;
Romans 12:16
Be of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits.
Romans 12:18
If it be possible, as much as lieth in you, live peaceably with all men.
Romans 12:21
Be not overcome of evil, but overcome evil with good.
Romans 13:1
Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God.
Romans 13:3
For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same:
Romans 13:4
For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil.
Romans 13:5
Wherefore ye must needs be subject, not only for wrath, but also for conscience sake.
Romans 13:9
For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.
Romans 14:4
Who art thou that judgest another man's servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand.
Romans 14:5
One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind.
Romans 14:9
For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living.
Romans 14:14
I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean.
Romans 14:15
But if thy brother be grieved with thy meat, now walkest thou not charitably. Destroy not him with thy meat, for whom Christ died.
Romans 14:16
Let not then your good be evil spoken of:
Romans 15:5
Now the God of patience and consolation grant you to be likeminded one toward another according to Christ Jesus:
Romans 15:12
And again, Esaias saith, There shall be a root of Jesse, and he that shall rise to reign over the Gentiles; in him shall the Gentiles trust.
Romans 15:16
That I should be the minister of Jesus Christ to the Gentiles, ministering the gospel of God, that the offering up of the Gentiles might be acceptable, being sanctified by the Holy Ghost.
Romans 15:24
Whensoever I take my journey into Spain, I will come to you: for I trust to see you in my journey, and to be brought on my way thitherward by you, if first I be somewhat filled with your company.
Romans 15:31
That I may be delivered from them that do not believe in Judaea; and that my service which I have for Jerusalem may be accepted of the saints;
Romans 15:32
That I may come unto you with joy by the will of God, and may with you be refreshed.
Romans 15:33
Now the God of peace be with you all. Amen.
Romans 16:11
Salute Herodion my kinsman. Greet them that be of the household of Narcissus, which are in the Lord.