And declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead:
Romans 1:5
By whom we have received grace and apostleship, for obedience to the faith among all nations, for his name:
Romans 1:7
To all that be in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father, and the Lord Jesus Christ.
Romans 1:12
That is, that I may be comforted together with you by the mutual faith both of you and me.
Romans 1:14
I am debtor both to the Greeks, and to the Barbarians; both to the wise, and to the unwise.
Romans 1:16
For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.
Romans 1:18
For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness;
Romans 1:20
For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:
Romans 1:21
Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.
Romans 1:23
And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things.
Romans 1:25
Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen.
Romans 1:27
And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.
Romans 1:28
And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;
Romans 2:3
And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God?
Romans 2:4
Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?
Romans 2:5
But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God;
Romans 2:7
To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life:
Romans 2:8
But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath,
Romans 2:9
Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;
Romans 2:10
But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile:
Romans 2:12
For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law;
Romans 2:15
Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;)
Romans 2:17
Behold, thou art called a Jew, and restest in the law, and makest thy boast of God,
Romans 2:18
And knowest his will, and approvest the things that are more excellent, being instructed out of the law;
Romans 2:19
And art confident that thou thyself art a guide of the blind, a light of them which are in darkness,
Romans 2:20
An instructor of the foolish, a teacher of babes, which hast the form of knowledge and of the truth in the law.
Romans 2:27
And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law?
Romans 2:29
But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.
Romans 3:4
God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.
Romans 3:8
And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.
Romans 3:9
What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;
Romans 3:14
Whose mouth is full of cursing and bitterness:
Romans 3:16
Destruction and misery are in their ways:
Romans 3:17
And the way of peace have they not known:
Romans 3:19
Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.
Romans 3:21
But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;
Romans 3:22
Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:
Romans 3:23
For all have sinned, and come short of the glory of God;
Romans 3:26
To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.
Romans 3:30
Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.
Romans 4:3
For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.
Romans 4:7
Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered.
Romans 4:11
And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:
Romans 4:12
And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised.
Romans 4:14
For if they which are of the law be heirs, faith is made void, and the promise made of none effect:
Romans 4:17
(As it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were.
Romans 4:19
And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sarah's womb:
Romans 4:21
And being fully persuaded that, what he had promised, he was able also to perform.
Romans 4:22
And therefore it was imputed to him for righteousness.
Romans 4:25
Who was delivered for our offences, and was raised again for our justification.
Romans 5:2
By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.
Romans 5:3
And not only so, but we glory in tribulations also: knowing that tribulation worketh patience;
Romans 5:4
And patience, experience; and experience, hope:
Romans 5:5
And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us.
Romans 5:11
And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.
Romans 5:12
Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:
Romans 5:15
But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.
Romans 5:16
And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.
Romans 5:17
For if by one man's offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)
Romans 6:13
Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God.
Romans 6:19
I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness.
Romans 6:22
But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life.
Romans 7:6
But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not in the oldness of the letter.
Romans 7:9
For I was alive without the law once: but when the commandment came, sin revived, and I died.
Romans 7:10
And the commandment, which was ordained to life, I found to be unto death.
Romans 7:11
For sin, taking occasion by the commandment, deceived me, and by it slew me.
Romans 7:12
Wherefore the law is holy, and the commandment holy, and just, and good.
Romans 7:23
But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.
Romans 8:2
For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.
Romans 8:3
For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:
Romans 8:6
For to be carnally minded is death; but to be spiritually minded is life and peace.
Romans 8:10
And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness.
Romans 8:17
And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.
Romans 8:22
For we know that the whole creation groaneth and travaileth in pain together until now.
Romans 8:23
And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.
Romans 8:27
And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God.
Romans 8:28
And we know that all things work together for good to them that love God, to them who are the called according to his purpose.
Romans 8:30
Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.
Romans 9:2
That I have great heaviness and continual sorrow in my heart.
Romans 9:4
Who are Israelites; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises;
Romans 9:5
Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen.
Romans 9:9
For this is the word of promise, At this time will I come, and Sarah shall have a son.
Romans 9:10
And not only this; but when Rebecca also had conceived by one, even by our father Isaac;
Romans 9:15
For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.
Romans 9:17
For the scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I might shew my power in thee, and that my name might be declared throughout all the earth.
Romans 9:18
Therefore hath he mercy on whom he will have mercy, and whom he will he hardeneth.
Romans 9:21
Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?
Romans 9:22
What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction:
Romans 9:23
And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory,
Romans 9:25
As he saith also in Osee, I will call them my people, which were not my people; and her beloved, which was not beloved.
Romans 9:26
And it shall come to pass, that in the place where it was said unto them, Ye are not my people; there shall they be called the children of the living God.
Romans 9:28
For he will finish the work, and cut it short in righteousness: because a short work will the Lord make upon the earth.
Romans 9:29
And as Esaias said before, Except the Lord of Sabaoth had left us a seed, we had been as Sodoma, and been made like unto Gomorrha.
Romans 9:33
As it is written, Behold, I lay in Sion a stumblingstone and rock of offence: and whosoever believeth on him shall not be ashamed.
Romans 10:1
Brethren, my heart's desire and prayer to God for Israel is, that they might be saved.
Romans 10:3
For they being ignorant of God's righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.
Romans 10:8
But what saith it? The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach;
Romans 10:9
That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.
Romans 10:10
For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.
Romans 10:12
For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.