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Moses therefore gave unto you circumcision; (not because it is of Moses, but of the fathers;) and ye on the sabbath day circumcise a man.

For he is not a God of the dead, but of the living: for all live unto him.

But of that day and that hour knoweth no man, no, not the angels which are in heaven, neither the Son, but the Father.

Then understood they how that he bade them not beware of the leaven of bread, but of the doctrine of the Pharisees and of the Sadducees.

I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not the God of the dead, but of the living.

But of that day and hour knoweth no man, no, not the angels of heaven, but my Father only.

The thoughts of the diligent tend only to plenteousness; but of every one that is hasty only to want.

But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.

Now to him that worketh is the reward not reckoned of grace, but of debt.

(For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;)

So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.

Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God.